GOD’S “PECULIAR PEOPLE.”
“Ye are a
chosen generation, a royal priesthood, a holy nation, a peculiar people; that
ye should shew forth the praises of him who hath called you out of darkness
into his marvelous light: which in time past were not a people, but are now the
people of God.”-1
Pet. 2:9,10.
WE LOOK in vain for
this “holy nation” amongst the various nations of the world today. The pathway
of even the best of those denominating themselves Christian nations is marked
with blood and violence and various evidences of selfish rapine. The very best
of them would fall far short of any reasonable standard of holiness. They are
all, as the Scriptures declare, parts of the kingdom of darkness under the
prince of darkness, “the prince of this world,” who still rules the “kingdoms
of this world.”
This “holy nation” was founded by our Lord Jesus, and had no existence
before his advent. The basis upon which it was founded was the “ransom for
all” which he gave at Calvary, and the beginning of the construction of his
kingdom was at Pentecost. Since then it has progressed after a manner which is
adapted to his purposes, tho very contrary to the manner of the world and the
nations of earth. It is unknown to the worldly, as it is written, “The world
knoweth us not, even as it knew him not.”
This Kingdom is an ecclesiastical Kingdom-a Church-Kingdom; but even if we
look amongst the numerous church-kingdoms which have sprung up in the world
(each of which claims to be the kingdom of God’s dear Son), we find that this
“holy nation” or Kingdom is none of these. It is not the Roman Catholic church
or ecclesiastical kingdom, nor the Greek church, nor the Armenian, nor the
church of England, nor the Methodist church, nor the Lutheran, nor the Presbyterian,
nor the Baptist, nor the Congregationalist. These all may have amongst their
millions some members of this “little flock,” this “holy nation,” this true
Kingdom class which the Lord is selecting; but none of these institutions is
the Lord’s Kingdom; none of them contains all who are his. There is only one
record in the universe that enrolls all the members of this “holy nation” or
Kingdom: it is called, “The Lamb’s Book of Life.” Hence, if we examine church
history, we shall no more find this “holy nation,” this holy ecclesiastical
Kingdom, than amongst the temporal kingdoms. The historians knew not of the
true “holy nation:” they saw and knew and recounted the incidents of the human
organizations, called “Christ’s kingdoms,” but they knew nothing of the true
one. Altho it has existed from the day of Pentecost to the present time, it
has always been the kingdom of heaven suffering violence-despised
and rejected of men, insignificant and ignored in the sight of the world.-Matt.
11:12.
The reason for this is that it is a “peculiar
people”-not peculiar in dress, nor in manners, nor in language, nor in foolish,
senseless forms and idiosyncrasies; but peculiar in that it is separate from
the world and the spirit of the world. It has the spirit of Christ-a spirit of
full consecration to the Lord, and separateness from the world and its selfish
aims. It is peculiar in its adherence to the Word of the Lord as its only
law. It is peculiar in that it rejects worldly wisdom when it conflicts with
the divine revelation. It is peculiar in that it is in the world, but not of
the world. It is peculiar in that it has a decided faith and acts in harmony
with its faith, and with zeal. It is peculiar in that it is self-sacrificing
and knows no will but the will of its King. It is peculiar in that it knows the
truth and is able to give a reason for the hope within, while others merely
speculate and wonder and doubt.
The King, when establishing this Kingdom, forewarned all who would
be of it that, in proportion as they possessed his character and his truth, and
were thus “children of the light,” and likenesses of himself, who was “the
Light of the world,”-in that proportion they would have the enmity of the world
and the opposition of the flesh and the devil to withstand and overcome. In
view of his forewarnings, “Marvel not if the world hate you, ye know that it
hated me before it hated you;” “If ye were of the world, the world would love
its own, but now ye are not of the world; because I have chosen you out of the
world, therefore the world hateth you;” “Whosoever will live godly in Christ
Jesus shall suffer persecution;” in view of these admonitions it should not
surprise us that the nations of the world (political and ecclesiastical
kingdoms) have always hated and persecuted the individuals composing this “holy
nation.” They seem to realize an antagonism, however little it may be
expressed. This “holy nation” looks to a higher King and higher laws than any
by which others are governed, and as Herod sought to destroy “him who was born
king of the Jews,” so the various worldly nations have sought (under the
influence of the prince of this world) to hinder the development of this holy
nation as antagonistic to their systems.
Nevertheless, we note the care with which the apostles pointed out that
all who compose this holy nation shall, so far as possible, “live peaceably
with all men”-avoiding strife and contentions, except where principles are
involved; and even when contending “earnestly for the faith once delivered to
the saints,” to manifest the spirit of meekness and patient forbearance, that
“whereas they speak against you as evildoers, they may by your good works which
they shall behold, glorify God in the day of visitation.” He urges, therefore,
all of the holy nation, saying, “Submit yourselves to every ordinance of man
for the Lord’s sake:...For so is the will of God, that with well-doing ye may
put to silence the ignorance of foolish men: As free, and not using your
liberty for a cloak of maliciousness, but as servants of God....For this is
thankworthy, if a man for conscience toward God endure grief, suffering
wrongfully....For even hereunto were ye called: because Christ
also suffered for us, leaving us an example, that ye should follow his steps;
who did no sin, neither was guile found in his mouth; who, when he was reviled,
reviled not again; when he suffered, he threatened not; but committed himself
to him that judgeth righteously.”-1 Pet. 2:13-23.
Thus the King of this “holy nation” set for every member of it an example
that they should walk in his footsteps. He declared that his Kingdom was not
of this world; consequently neither does the Kingdom power of this “holy
nation” belong to this present age. It awaits the return of the King himself,
who said, “If I go away, I will come again, and receive you unto myself.” He
has promised, moreover, that when he comes again it will not be in a body of
humiliation for sacrifice on behalf of the sins of the world-for this sacrifice
he has already accomplished to the full: He comes to reign, and has promised
that his “holy nation” shall be associated with him in the reign of
righteousness, wherewith he will “bless all the families of the earth.”
But we notice further the Apostle’s statement that this “holy nation” or
Kingdom is also a “royal priesthood.” We look amongst the priesthoods of
earth, but we find that the priestly office is distinctly kept separate from
the kingly office, everywhere. Indeed, they are generally antagonistic. The
kings and royal families usually represent the highest developments of ambition
and self-gratification: the priests of earth, theoretically at least, present
sacrifices, and thus seek to make atonement for sins. Priests do not exercise
kingly authority, nor kings condescend to priestly services. But in this
“peculiar people” the priesthood and kingship are united.
It was so with the King himself,-as a priest he offered up his own
life, unselfishly, for the redemption and blessing of others. As a King
he still has the same unselfish character and will use his kingly office to
carry forward to all mankind, and make available to all, the blessings,
liberties and privileges purchased with his own precious blood. His reign will
be for this very purpose;-and for the establishment of righteousness and the
extirpation of evil and those who adhere to it. The King himself is the great
High priest of this “peculiar people,” this “holy nation,” this “royal
priesthood;” and it is required of each individual member of this “holy nation”
that he shall be a priest; that he shall be a sacrificer; that he
shall partake so much of the loving and generous disposition of the King that
he will desire to do good unto all men, as he may have opportunity, especially
to “the household of faith;” and that he shall lay down his life for the
brethren-in the service of the truth, in their interest. In these and all
respects they must all be conformed to the image of God’s dear Son.-Rom. 8:29.
This experience as sacrificers in this present time as sufferers for
righteousness’ sake, as tempted and tried and able to sympathize with the weak
and the erring, is a necessary part of the educational discipline which must be
undergone by this priesthood before they are accounted ready to enter the
honors and powers of their divine kingdom, as representatives and associates of
the King of kings and Lord of lords.
Nor does their priesthood end when their kingly powers begin, for it is
written concerning their future reign,-“Thou hast made us unto our God kings
and priests, and we shall reign on the earth.” (Rev. 5:10,11.) This “peculiar
people,” this “holy kingdom” or nation all of whom are “royal” priests, has a
great work to do when established in the kingdom power; for it is none other
than the promised “Seed of Abraham,” which, according to the divine promise, is
to have entrusted to it the great work of blessing all the families of the
earth, by bringing them to the knowledge of the Lord, and into harmony, if they
will, with the New Covenant sealed by the precious blood of the King. As
explained by the Apostle Paul (Gal. 3:16,29), the King himself is the head of
this “seed,” this “peculiar people,” this “royal priesthood;” and they are
reckonedly members of his body, and with him they complete this holy seed to
which is committed the work of blessing.-Rom. 11:31.
Israel after the flesh, the natural seed of Abraham, supposed that they
would have inherited this great privilege and honor, of being the divine
representatives in blessing and enlightening the world; but when the King came
unto them as “his own,” they received him not, as a nation, but to as many as
received him, the faithful remnant, to them gave he “liberty to become the sons
of God” and members of this “peculiar people,” this “royal priesthood;” and he
then visited the Gentiles to take out of them suitable ones of sufficient
number to complete this foreordained priesthood. This “royal priesthood” then,
be it noticed, is not the priesthood of Levi, even as this “holy nation” is not
the nation of Israel. It is a new priesthood, a new people and a
new nation, which never before had any existence, “which in times past
was not a nation,” and was not a priesthood, but now is become the people of
God, the “royal priesthood,” the “holy nation.”
The Apostle notes still another distinctive feature pertaining to this
“peculiar people,” saying that it is a “chosen generation” or race. How
strange it would at first seem that the Apostle should speak of this peculiar
people, gathered out from amongst various races, Jews and Gentiles, as being a
special, particularly chosen race: as though they were a different
family entirely from the remainder of mankind. If tribal relationship be
understood, is not this “peculiar people” a mixture of all the races? And if
all humanity be considered, are not these “peculiar people” of the same race
as the remainder of mankind?
Ah, no! they are a new race, a race separate and distinct from all
others. True, they once were of the same race, and some belonged to one branch
or family and some to another; but their King, in calling them to be this “holy
nation,” set aside entirely their previous genealogy and started them as a new
race. As members of the Adamic race they were already slaves of sin and under
condemnation of death; but their Master and King, who redeemed them from sin
and death, opened the way for a full completion of the great divine purpose,
and they were begotten again, not of blood, nor of the will of the
flesh, nor of the will of man, but of God. (John 1:13; 1 Pet. 1:3.) They are
therefore “new creatures” in Christ Jesus. (Gal. 6:15.) To them old
things have passed away, and all things have become new.-2 Cor. 5:17.
The apostle therefore was right in his declaration that these are a
different generation or race from others of mankind. He was right also in
speaking of them as a “chosen generation”-the race which God himself is
selecting for the accomplishment of his great and wonderful plan, first
declared to Abraham, but not understood, and expected to be fulfilled in
Abraham’s literal posterity. In reality this salvation “began to be
preached by our Lord, and was confirmed unto us by them that heard him.” (Heb.
2:3.) True, God has certain provisions and blessings in reservation for the
natural seed of Abraham, and let us remember that to them also came the first
opportunity, and the first place, in this new, select, spiritual race or
“chosen generation.” The Head or Chief of this chosen race, the twelve
subordinate chiefs, the apostles, and many of the other members of this “holy
nation” came from the literal seed of Abraham; but as a whole the natural seed
was not worthy to become the “chosen race” or generation; but only to as many
of them as received him (Christ), to them gave he liberty to become the “sons
of God,”-by regeneration.-John 1:11,12.
Grasping the full statement of the Apostle with reference to this peculiar
people, this holy nation, this new or regenerated race, this royal priesthood,
we can see readily that none of the human systems or organizations of earth,
past or present, fit these demands. But we can see also that the conditions
are well fulfilled in a “little flock” of which we may find scattered members
here and there to-day, and all the way back to Pentecost. They are all self-sacrificing
priests, who serve the living God through Christ Jesus acceptably, by serving
one another, and all men as they have opportunity, and in general serving the
gospel. Fully consecrated to God, and their imperfections (unintentional) all
covered by the merit of the Redeemer, they are indeed a “holy nation,” with
higher and different aims from those of the world, and with a different spirit,
they are indeed a peculiar people. And the royalty of their priesthood, altho
unknown to the world at present, shall be revealed in due time; for it is
declared by the inspired Word, that “the whole creation groaneth and travaileth
in pain together until now,” “waiting for the manifestation of the sons of
God.”- Rom. 8:19,22.
When the glory of these sons of God, this chosen race, this royal
priesthood, shall be revealed in the establishment of the Messianic Kingdom,
during the Millennium, the entire groaning creation-the whole race of Adam,
condemned in Eden, but ransomed at Calvary-shall be blessed by this great “Seed
of Abraham.” Instead of their groanings they may have joy and peace, through
accepting the blessed arrangements of the New Covenant; and as a result, by the
close of the Millennial age, all who will may have experienced the blessings of
the divine promise, “God shall wipe away tears from off all faces and turn away
the reproach for being his people.” Then shall be brought to pass the saying
which is written, He that sat upon the throne said, “Behold, I make all things
new; and God shall wipe away all tears from their eyes; and there shall be no
more death, neither sorrow nor crying, neither shall there be any more pain:
for the former things are passed away.”-Rev. 21:4,5.
Is it any wonder that the Apostle declares that each and all of these “peculiar
people” should make it the first, the chief, practically the only business of
life, “to show forth the praises [the virtues of character and plan] of him who
hath called you out of darkness into his marvelous light?” And the showing or
the telling of these is the preaching of the gospel, whether it be done in
public or in private, by word of mouth or by printed page. And this, the chief
business of the peculiar people, begun now, will continue to be their business
throughout the future, tho under more favorable circumstances, in the majesty
of the Kingdom, with power to enforce the wise and just and wholesome laws, and
with love and mercy to help and to succor the weak and the erring, and
gradually to restore them, if they will, to all that was lost in Adam.
What a wonderful gospel! What a wonderful privilege to be permitted to
engage in its proclamation in any manner! Truly, all of the peculiar people
can appreciate the testimony of the great Apostle Paul, “Woe is me if I preach
not the gospel of the Lord Jesus Christ.”